Reality of BEAUTY in islam

People who is labeled with beautiful

face and picture a lot of which came into despicable deed. Of course proper be named despicable deed, because God names it despicable deed, bad deed, damage, badness, syubhat and badness. All above case is against beauty. From there it can be we know that beauty taken a fancy to by God is not beauty lahiriyah, because God is not only sees beauty of lahiriyah. very Impossible of that thing becomes thing taken a fancy to by God. The beauty something taken a fancy to by God and something is hated. In Fact God hates beautifies x'self ( men) synchronizedly is silky and gold, hates dressing smartly with arrogancy clothes. Though with the ornament someone becomes prettier. Beauty is three kinds:

1.Beauty which is not generates mafsadat. This is beauty loved by God.

2.Beauty bringing mafsadat and invites enragement of God. This is hateful beauty of God.

3.Beauty is containing both above element. Beauty type that is this third hated God from one side and taken a fancy to Him from other side.

This if the beauty is artificial beauty, as for if the beauty was natural beauty, non artificial and or polesan, hence not at all relates to reward and sin, doesn't relate to denigration and God praise, and not interconnected also with His love and dislike. Unless the beauty applied for case taken a fancy to by God or hateful case by God, as we explain before all. Rasulullah shallallahu ' alaihi wa sallam word:

"   In Fact the God The Most Respects and likes beauty [of]."

Rasulullah shallallahu ' alaihi wa sallam word:

"   In Fact God hates man who is despicable and its(the utterance dirty." vanadium

Rasulullah shallallahu ' alaihi wa sallam also word:

"   In Fact God frowns upon despicable immorality and word." vi

Beauty and badness has interrelationship with form of physical and behaviour. The behaviour would seen ex- his(its at its(the word and deed. So, from this side there are eight man types, two among others is:

1Yang has beauty in physical and also behaviour, at deed and also word. They is man that is very praised and very is loved God Subhanahu wa Ta'ala. Its(the opponent is:

ugly 2Yang in physical and also behaviour, at deed and also word. They is worst man and most hated [by] God.

There is also terangkum at x'self two the element. That is beautiful from one side and ugly at other side. Something its(the beauty more dominantly than its(the badness is and conversely. And once in a while also proportional.

Whomever who often shows situation of man of course will discover it that way. Usually between beauties borns and beauty of mind is each other interconnected tightly. As between badness borns and badness of mind also is each other interconnected.

For liking pays attention to situation of man, surely finds the matter. In general beauty of lahiriyah and beauty of mind is each other related one another. And so do the things of badness borns with mind badness. Because every mind there is indication at appearance borns shows secret which hidden in it. God has made interrelationship and compatibility between aspects and behavior of and between bearing and mind. From side this is people talks about hunch. Digs its(the science which is science that is very hidden and queer. Its(the base is recognize equation and concordance which God specifies at two things that is is each other has kasamaan. Whomever doesn't have a few knowledges concerning this, hence approximant for certain s(he will not obtain benefit from x'self and from others.

If you paid attention to environment, very rare of you discovered bad creature seemingly but surely had bad conduct, deed and word of matching with seemingly bad of that. Unless s(he refines ethics and deepens science releasing it from the jelak conduct. As discovered at some animals trained guided and so that quit of its(the original demeanour. And very rare of you saw beautiful creature surely had conduct, deed and word of matching with its(the beautiful face. Unless influence which jelak releases it from its(the demeanour. As also to a chlid bearing above fitrah, if it is let undoubtedly s(he will grow above fitrah Islam. However, kekufuran releases it from fitrah. Rasulullah shallallahu ' alaihi wasallam mentions:

"   In Fact the God The Most Respects and likes beauty [of]."

To differentiate between hateful arrogancies of God, its(the bahwasa the arrogancy is not beauty [of]. And Rasulullah explains beauty [of] taken a fancy to by God, Rasulullah tells: " Will not enter Surga the whosoever in its(the heart equal to seed dzarrah arrogancy."

They say: " Wahai Rasulullah, someone wishs that its(the clothes is good and its(the sandal is also bagus,apakah is including arrogancy?"

Rasulullah shallallahu ' alaihi wa sallam says:

"   Not, in fact the God The Most Respects and likes beauty [of], the arrogancy is menolak kebenaran and scorns others."

Rasulullah shallallahu ' alaihi wa sallam informs that using clothes and sandal that is good is including beauty [of] taken a fancy to by God, as His firman:

"   Hi child of Adam, uses you beautiful clothes in every ( enters) mosque." ( Al-A'raf: 31)

If appearance borned and mind to respect, hence that is taken a fancy to by God Subhanahu wa Ta'ala. If mind respected but appearance to born it doesn't respect bad alias hence side God is not thing harming it. Though lowly no worthing in the eyes of man, but in God side s(he is august and worthed. If a slave had dulcet voice, but if s(he apply to talk despicable and singing, hence God hates the voice, although the voice of voice which palingmerdu. As God hates beauty applied for despicable deed. Although incomparable the beauty. This very very useful description to explain difference between beauty [of] taken a fancy to by God and His hateful.